Kamyabi ek parinaam hai,
par us tak pahunchna ek antar-yatra hai.
Manzil bahar dikhti hai,
par safar hamesha andar chalta hai.
Jab insaan kamyabi ki taraf badhta hai,
to sabse pehle usse apni purani soch chhodni padti hai.
Aur purani soch ke saath,
kai purane log bhi peeche chhoot jaate hain.
Yahin se tanhai shuru hoti hai.
Yeh tanhai bheed ki kami nahi,
samvedna ki gehraai hai.
Jitni badi drishti hoti hai,
utna chhota ho jata hai saath chalne walon ka ghera.
Kamyabi ka safar isliye tanha hota hai
kyunki yeh bheed ko khush karne ka raasta nahi,
khud ko saakaar karne ka marg hota hai.
Is daur me taaliyan nahi milti,
sirf sawal milte hain.
Samarthan nahi milta,
sirf pariksha milti hai.
Par darshanik satya ye hai —
jo vyakti apni tanhai ko samajh leta hai,
woh apne astitva ko samajhne lagta hai.
Aur jo apne astitva ko samajh leta hai,
uske liye kamyabi sirf ek padav reh jaati hai,
ant nahi.
Kamyabi ka safar tanha zarur hota hai,
par wahi tanhai insaan ko aam se asadharan banati hai.
— Bas Yun Hi, Kah Diya.
No comments:
Post a Comment